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Pettek is an art project. It is a party created to run for the next
elections to the Israeli parliament. Art often takes a critical
stand towards politics and we rarely witness an alternative proposal
or positive attitude besides or in addition to criticism (although
this critical position is not to be underestimated).
The election campaign in Israel is being carefully observed by millions
of people in Israel and Israeli politics is currently in the spotlight
across the world. The election campaign is a powerful tool and a
public stage to broadcast ideas and content which are a part of
Pettek's agenda. Pettek's goal is to change the formal concepts
concerning the place and functioning of art and the role of creators
and consumers of culture in local society. By running for elections,
Pettek proposes that engagement in public life and the process of
decision-making are not the sole possessions of career-minded politicians,
military personnel, religious leaders and financial entrepreneurs.
Artists, creators, scientists and critics also have an important
role in shaping society. By using the media platform and unique
context of a national election campaign, Pettek aims to communicate
a number of basic ideas and values which formulate a proposal for
a way of life.
Pettek
places itself outside the political definitions and is not a part
of any left-wing, right-wing, or central stream. Pettek's campaign
does not directly relate to the burning issues which, under the
guidance of interest figures, blind the public's eyes. Pettek intends
to divert the attention for a moment and allow for a different and
wider point of view of Israeli (and any other) society, as artists
always do.
Pettek
presents an idea for an alternative or additional existence in the
politics and art world. With a sense of mission and social responsibility,
from distress and mistrust in the existing system and a will to
do better, Pettek proposes a new form of action in politics and
parliamentary conduct, in which Pettek establishes new rules and
acts accordingly. Thus Pettek maintains the idea and sets an example
for its own proposal to society.
Some of the values which Pettek proposes and maintains in its actions
are the doubt and the question, awareness and creativity, positivity
and love.
Questioning, as a point of departure, is vital to the possibility
of independent
Thought and to the development of social consciousness and personal
freedom. Curiosity, doubt, questioning and independence from the
"stock answers" are positive values which lie at the foundations
of art, philosophy and science. It is self-evident that these fields,
essentially all concerned with the study of life and of tangible
reality, grow out of and are made possible by human curiosity. Total
and absolute statements, together with the presentation of curiosity
or doubt as harmful or negative, set free the evil and violence
in human nature.
Curiosity
gives birth to The Question, which gives birth to The Search, which
gives birth to Study, which gives birth to Consciousness, which
in turn gives birth to The Will to Action, which gives birth to
Positive Creation, which leads to Amending and Healing.
'Good'
for one person might be 'bad' for another. How can we define 'Positive
Creation?' How can we correct what is wrong without destroying what
exists? Is destruction necessarily bad? Since both good and bad
are two sides of the same coin; both are subjective interpretations,
humanity attempts to define 'the good' and 'the bad', describe and
codify rules for learning and implementation. Both the religious
and political systems have defined and continue to redefine the
concepts of 'good' and 'bad.' Doubting and skepticism are vital
tools in the examination of these definitions. To ensure that the
values by which we live are as free as possible of violence or injustice,
we must add another instrument to our search: Love. A loving relation
to what is different from me, to the other, is the complement to
a stand based on questioning and doubt. When Love is a consideration,
the definitions of 'the good' and 'the bad' will be as broad as
possible and take into account both humanity and the environment.
When our judgment is based on love for every person, for everything
in our environment, on the desire to affirm, create and heal - not
destroy and negate; when our judgment is based on the greater good
rather than on some sectorial interest, it is possible to strive
for a larger "good" to ensure a better life the ones we
are used to live.
Nowadays,
ordinary citizens, without benefits of official political power,
can bring meaningful changes. There is an enormous and untapped
social potential in the individual. Pettek is aware of this potential
and to precedents in which organized individuals managed to defeat
huge institutional powers. Pettek is interested in showing what
is possible to those who feel helpless and insignificant.
Pettek's
campaign will function on several levels. It will be an art action
in the sense of the new, different and creative approach to the
political game. It will critique the established political methods
and institutions and offer a positive alternative as part of Pettek's
philosophy. It will use humor, cynicism, wit and sentimentalism.
It will be blunt. It will use anything that will get people to stir
and react. Since Pettek is not anxious for being elected, and since
the reason for its existence is the campaign itself, a vote for
Pettek will carry two messages: a vote of no-confidence in the established
order, the established politicians and in 'the way things are done'
on the one hand; and on the other, a vote of satisfaction and support
for the Pettek's ideas and campaign.
Since
Pettek takes its public responsibility seriously, it will offer
(if elected) an alternative method which can exist within the present
system. Pettek proposes parliamentarians who bring a creative, curious
and questioning approach to politics; an approach which strives
for positive and creative solutions. The members of Knesset will
not play the "parliamentary game" as the others do. Of
their salary they will retain only the average wage, while the rest
of the money (thousands of dollars) will go into an account which
will fund monthly projects in the spirit of Pettek. The projects
will embody Pettek's world-view and support art and culture out
of a sense of social responsibility.
Pettek's parliamentarians will take part in the political game only
in close coordination with its voters and in full transparency to
them. In order to facilitate this, there will be a Pettek site called
the 'Pettek Parliament.' All those who expressed interest in the
project and contributed to its establishment will have access to
the site and will be able to express their thoughts, propose projects
for Pettek to take on and vote for or against the actions of the
parliamentarians or the party.
By earning
only an average wage, by its transparency, and by funding projects
at its own expense Pettek will function according to a different
set of rules within the given Israeli democratic system; offering
itself as a critique of the system and as a model for a more creative
and positive way of doing politics.
Pettek
is an experiment and a process. Pettek is a stage open to creativity.
Pettek is looking for creative people who want to change the way
things are done.
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